Recently I’ve been asking a literary version of the perennial question about a tree falling in the woods with no one around to hear: If a creative work is complete but unread, does it wield any influence in the world?
I’m curious because writers spend a lot of angst and energy wondering whether their writing has value. I feel confident saying that the writing process is valuable; if engaged with an open heart, writing transforms the writer. And we all know that stories with the capacity to move readers are valuable. (more…)
A few months ago I led a workshop at a church; only five people showed up so we sat around and swapped writing stories. One an older member shared has stuck with me.
Every Sunday morning while she curls her hair, she composes a haiku. Then she goes to her desk and fills out her offering check. She places it in an envelope, seals it, and writes her haiku on the outside.
In the past she’d been on the committee which tallied money after church. “It’s boring,” she told us. “I want to make those volunteers’ day a little brighter. They love it. They always let me know how much it means to them.” (more…)
Call me a spiritually obsessed literary geek, but the little spiritual wisdom I can claim I’ve gleaned from grammar. For example, take the memoirist’s point of view, first person singular. This is the “I” voice, the one every journal-keeper cherishes, as in “I do love grammar!” After memoirists’ initial honeymoon with the first person singular, during which the “I” is a magnificent, unfolding mystery, they go through a predictable period of discomfort. Alice McDermott described it this way: “The sight of too many first-person pronouns dribbling down the page tends to affect my reading mind in much the same way as too many ice cubes dropped down my back affect my spine.” “I” seems self-referential, self-obsessed. Innumerable memoirists try to eliminate the word “I” from there stories for fear of calling attention to themselves.
This discomfort isn’t limited to writers. (more…)
Years ago, when flakes of old paint began falling on choir members’ heads, the trustees of my small United Methodist Church spearheaded a fund-raising campaign by parading around the pews carrying signs saying, “Repaint! The time is at hand!” I’m happy to say that moment was the closest to a call for repentance I’ve ever experienced in church.
The trustees’ joke returned to me recently because Emily and I took five days off of work to repaint our stairwell. (more…)
Isn’t curiosity marvelous? Something sparks your interest, and you’re off—questioning, learning, exploring, pondering. Say you meet someone new, share a bit about yourself, and they’re genuinely curious; suddenly you’re deep in conversation, sharing details about yourself or your work that you rarely otherwise disclose, and you begin to wonder whether this person might become a friend. Or say you receive a new artistic medium, a set of oil pastels; you’re eager to feel one in your hand, run it across a blank page, be surprised by the streak of color. Or say you’re a writer with one idea that leads to another, that leads to a few weeks buried in the library stacks and then a few years pursuing a project; you’re absorbed, you’re riding the rails of your heart without a clue where the train is going.
The gift of curiosity is this: We lose ourselves. (more…)
When seekers trekked out to the desert in the early centuries of Christianity, the wise Abbas and Ammas there advised them to “go to your cell, and your cell will teach you everything.”
I’ve been mucking around in this pre-original-sin wisdom lately, and, let me tell you, it’s mind-bending. Mistakes, weaknesses, temptations, sins—Augustine hadn’t yet made of these cause for guilt and shame, so instead they’re understood as unavoidable, even necessary to the life of faith, and worthy of gratitude. In story after story, thieves create chances for the monks to release material attachments and exercise compassion. The devil comes not as the temptation to do bad things but rather as distracting thoughts. This is a topsy-turvy faith, barely recognizable today as Christianity. (more…)