Author: Elizabeth Jarrett Andrew

  • How does creation happen?

    Okay, folks; hang on tight: I’m going to go metaphysical on you today. I think I’ve located a fallacy within how writers think about creation, and I want to unpack it with you. This fallacy is relevant to all artists and everyone committed to transformation, of self or society, so even if you’re not a writer, come along for the ride.

    When writers work, we imagine ourselves as the source of an idea or at least as the channel for inspiration. We identify closely with our idea; we generate text; we revise; we as authors are the dynamic moving the project forward. At the other end of our project, we imagine a publisher acting as a gatekeeper to an audience, who will read our work and be entertained or educated or transformed by it. We picture this timeline like this:

    ————————————————————->

    Writer……Project……………………Publisher……Reader

    (more…)

  • God as Being, Being as God

    A few years ago, I set off on a journey to the heart of Christian contemplation, both in practice and with studies. I began doing Centering Prayer, a form of meditation rooted in monasticism and the teachings of the mystics, and reading works from the mystical margins of Christian tradition—St. John of the Cross, Meister Eckhart, Theresa of Avila, Bonaventure, the Patristic fathers—and sharing all this with an international contemplative community. It’s been thrilling. The work transforms me from the inside out, and will have a profound on my writing, teaching, and living for years to come.

    Because I love and trust language so much, the hardest part about these past years has been my inability to talk about what I’m learning. I put down a book or return from a symposium feeling like my internal furniture has been rearranged, but I can’t say how, or why, or what. I’m a blubbering fool. (more…)

  • Developing the Inner Witness

    Here is sure evidence that I am a born writer: By high school, I couldn’t walk down the hallway or open my locker without a little story-teller voice whispering in my ear, “With stealthy steps, Elizabeth paced the institutional hall, fluorescent lights buzzing overhead, until she stopped, suddenly, at a combination lock.” My every lived moment was instantly narrated. Call it a self-consciousness, psychosis, or literary genius, regardless, I had an instinctive, even impulsive need to relate events which was only released by writing.

    Over the years my inner narrator has served me well, mostly because I’ve learned to work with her. She’s the story-teller in me as well as the essayist, the self that happily hops on a train of thought and rides it across the page. As a teacher, I’m particularly good at facilitating the development of my students’ reflective voices. “What’s your story?” is a great question to begin with, but it must be followed by “What do you make of your story?” before creation really begins. What do you think—and feel and wonder and deeply know—about your experience? (more…)

  • Boiled Down to a Drop

    She didn’t read books so she didn’t know
    that she was the world and the heavens boiled down to a drop.
                                                        –Zora Neale Hurston

    Since my mother died over a year ago I’ve worn her jade ring as a reminder that she’s still here. My mother loved beautiful objects and somehow these objects, her jewelry and the quilt she made me and the African violets she grew and even her dime-store spiral notebooks, continue to hold that love.

    As do I. Sometimes I feel more my mother than myself—her loud hiccups, her bad gynecological genes, her late night worries and self-pitying whine, and her fondness for home, for a lingering, elegant meal, for libraries, for generous giving. Her goodnight kisses, her pride at my work, her inexhaustible love. These were in me before she died I know them more poignantly now.

    None of us, it turns out, are separate, siloed identities. We’re all mash-ups of each other. (more…)

  • Attending the Lotus

    Vietnamese Buddhist monk and teacher Thich Nhat Hanh tells this story:

    A young man wanted to learn how to draw lotus flowers, so he went to a master to apprentice with him. The master took him to a lotus pond and invited him to sit there. The young man saw flowers bloom when the sun was high, and he watched them return into buds when night fell. Then next morning, he did the same. When one lotus flower wilted and its petals fell into the water, he just looked at the stalk, the stamen, and the rest of the flower, and then moved on to another lotus. He did that for ten days. On the eleventh day, the master asked him, “Are you ready?” and he replied, “I will try.” The master gave him a brush, and although the young man’s style was childlike, the lotus he drew was beautiful. He had become the lotus, and the painting came forth from him. You could see his naïveté concerning technique, but deep beauty was there. (more…)

  • Be Where Your Feet Are

    I first heard this advice from a camp counselor after a silly skit about texting, missing a sunset, and dropping a cell phone in the lake. “Be where your feet are” was the camp’s refrain. If you’ve traveled into the wilderness, be in the wilderness; pay attention to the natural world; open your being to the moment you’re in.

    Being present is, of course, a perennial spiritual practice—for good reason—but there’s something about the out-of-doors that is particularly conducive. (more…)

  • The Journal: The Writer’s Compost

    The journal is a writer’s compost bin. It’s tucked out back, behind the fence or along the alley where the smell won’t waft into the kitchen and the fruit flies won’t irritate the gardeners. You add to it daily, or at least whenever you’ve got a heaping bucket of scraps (read: baggage) to unload.

    Compost works best if you add equal amounts of “green” (grass, veggie bits) and “brown” (leaves). An occasional sprinkle of ash helps. Regular water and air speed up the decomposition, so it’s good to give it a stir. Likewise with the journal, which can be a dumping ground—and worthwhile as such—but with a smallest amount of intention grows fertile. How? (more…)

  • Original Sin—Original Blessing—Blessedly Sinful & Original

    I was raised by a liberal, seminary-educated mother in a liberal United Methodist congregation, and both blanketed me with a theology of a warm, loving God. But the chill of original sin snuck under the covers regardless. How? It’s hard to say. Through the Adam and Eve of popular culture? Through my mother’s foundational guilt and insecurity? Through the Sunday morning stress of getting out the door on time, as though our lives depended on showing up for worship with clean hair and ironed clothes? Regardless, I understood myself to be fundamentally wrong, and faith was the antidote. Every time I screwed up, deliberately hurting my boyfriend, turning my back on a stranger in need, lying to my parents, my “sin” was a guilt-soaked reminder of my hidden, awful nature. (more…)

  • Writing as Listening

    On a good morning of writing, the words leave my head entirely and reside in my fingers. Writing is a quiet business. Once I tried to explain this to a spiritual director—the way my heart stills and the room pulses with silence—but she didn’t believe me. How can you work with words and be quiet at the same time? Surely it’s impossible. (more…)

  • Mystic or Bust

    “The Christian of the future will either be a mystic, one who has experienced something, or she will cease to be anything at all.” –Karl Rahner

    Morality, ritual, and blind belief: contemporary Christianity is known for these. If you’re Christian, you adhere to certain moral standards (although these vary vastly between denominations and individuals); you go to church, and you “believe in Jesus Christ,” whatever that means. As best as I can tell, this is how Christianity is perceived by popular culture. For the most part, this is how Christianity is experienced by Christians.

    Dig deep enough, however, and I suspect you’d find that many Christians have “experienced something.” For that matter, people of other faiths have, too, and those who calls themselves “spiritual but not religious.” As have artists, nature-lovers, scientists, community organizers, and anyone who volunteers their time to help others. You might call the “something” God or art or nature or love or truth, but regardless, you experience a mysterious happening that brings you alive and gives life meaning. You glimpse a source beyond the scope of human consciousness. You know a beauty that vibrates in your very cells. You sense significance that encompasses even tragedy, even rampant injustice, even death. (more…)